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The American mind will not apprehend Russia until it is prepared philosophically to accept the validity of contradiction. Soberly viewed, there is little possibility that enough Americans will ever accomplish...philosophical evolutions to permit...any general understanding of Russia on the part of our Government or our people. It would imply a measure of intellectual humility and a readiness to reserve judgment about ourselves and our institutions, of which few of us would be capable. For the foreseeable future the American, individually and collectively, will continue to wander about in the maze of contradiction and the confusion which is Russia, with feelings not dissimilar to those of Alice in Wonderland, and with scarcely greater effectiveness. He will be alternately repelled or attracted by one astonishing phenomenon after another, until he finally succumbs to one or the other of the forces involved or until, dimly apprehending the depth of his confusion, he flees the field in horror. Distance, necessity, self-interest, and common-sense may enable us, thank God, to continue that precarious and troubled but peaceful co-existence which we have managed to lead with the Russians up to this time. But if so, it will not be due to any understanding on our part.

— George F. Kennan, Memoirs 1925-1950.

President Harry Truman once quipped that he was looking for a one-armed economist because all his economic advisers concluded their advice by saying, “But, on the other hand...” Americans, with their proclivity for rational consistency seek clear and precise responses, but they usually end up by falling back to a middle position that avoids contradictions and extremes.

Russians, by contrast, have a well-deserved reputation for extremes. When emotions are displayed, they are spontaneous and strong. Russian hospitality can be overwhelming, friendship all encompassing, compassion deep, loyalty long lasting, drinking heavy, celebrations boisterous, obsession with security paranoid, and violence vicious. With Russians, it is often all or nothing. Halfway measures simply do not suffice.

George F. Kennan, the U.S. diplomat and the "Father of Russian Containment" wrote:

"We are incapable...of understanding the role of contradiction in Russian life. The Anglo-Saxon instinct is to attempt to smooth away contradictions, to reconcile opposing elements, to achieve something in the nature of an acceptable middle-ground as a basis for life. The Russian tends to deal only in extremes, and he is not particularly concerned to reconcile them. To [Russians], contradiction is a familiar thing. It is the essence of Russia:

1. west and east,

2. Pacific and Atlantic,

3. arctic and tropics,

4. extreme cold and extreme heat,

5. pro-longed sloth and sudden feats of energy,

6. exaggerated cruelty and exaggerated kindness,

7. ostentatious wealth and dismal squalor,

8. violent xenophobia and uncontrollable yearning for contact with the foreign world,

9. vast power and the most abject slavery,

10: simultaneous love and hate for the same objects: ...these are only some of the contradictions which dominate the life of the Russian people. The Russian does not reject these contradictions. He has learned to live with them, and in them. To him, they are the spice of life. He likes to dangle them before him, to play with them philosophically...for the moment, he is content to move in them with that same sense of adventure and experience which supports a young person in the first contradictions of love. The American mind will not apprehend Russia until it is prepared philosophically to accept the validity of contradiction. It must accept the possibility that just because a proposition is true, the opposite of that proposition is not false....It must learn to understand that Russian life at any given moment is not the common expression of harmonious, integrated elements, but a, precarious and ever shifting equilibrium between numbers of conflicting forces.

Russian extremes and contradictions have also been described by poet Yevgeny Yevtushenko:

I am thus and not thus, I am industrious and lazy, determined and shiftless. I am … shy and impudent, wicked and good; in me is a mixture of everything from the west to the east, from enthusiasm to envy...[1]

Human feelings count for much in Russia, and those who do not share the depth of those feelings will be considered cold and distant. When Russians open their souls to someone, it is a sign of acceptance and sharing. Westerners will have to learn to drop their stiff upper lips and also open their souls.[2]

  1. Yevgeny Yevtushenko. (April 7, 1958). Literaturnaya Gazeta, quoted by Klaus Mehnert. (1961). Soviet Man and His World. New York: Frederick A. Praeger, 30.
  2. Richmond, Yale. (2008). From Nyet to Da: Understanding the New Russia. Nicholas Brealey Publishing.